SUNDAY SCHOOL LESSONS

Commentary by Walter Albritton

July 11

 

Christ the Mediator of the New and Better Covenant

 

Hebrews 8, 9

 

Key Verse: But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises. For if there had been nothing wrong with that first covenant, no place would have been sought for another. –Hebrews 8:6,7

 

          The writer of Hebrews continues in chapter 8 to persuade his readers that Christ’s ministry is superior to that of any other high priest in the Old Testament. In earlier chapters, he argued that Christ’s work was greater than that of the prophets, angels, Moses, and Aaron. His ministry is better because it is based on God’s new and improved covenant.

          Christ is the mediator of the new covenant. He bridges the gap between sinful humanity and a holy God. To bring us peace through reconciliation with God, Christ had to sacrifice his own life on the cross. That is why the New Testament says that we have peace through his blood.

          Was the old covenant flawed? No, the problem was with the Israelites. They could not keep the covenant. They were not able to measure up to its demands. So, while it was not flawed, it did need to be replaced by a better one. Therefore, God established a new one, offering forgiveness of sins and peace with God to all who would embrace the new covenant.

          Was the new covenant unheard of before Christ was born? No, the Old Testament prophets announced centuries earlier that God would replace the old covenant with a new one. The writer quotes the Prophet Jeremiah who announced God’s plan one day to make a new covenant with Israel, so that “they will all know me, from the least of them to the greatest.” He includes the beautiful promise of God given by Jeremiah: “For I will forgive their wickedness and will remember their sins no more.”

          Jeremiah realized the need for internal power to know and obey God. That power would be provided by the indwelling Holy Spirit. The early disciples witnessed the fulfillment of God’s promise when the Holy Spirit came upon them, and filled them, at Pentecost. God was doing what Jeremiah said he would do.

          Did God not know that the Israelites would not be able to keep the old Mosaic Law? Yes, God knew. He understood our weakness, but he used the law to teach us to understand our sinful nature, and to realize our need for a Savior. He used the law to prepare us for the coming of Christ. The law shows us our sin. Christ shows us the forgiveness of God.

          In no way was the new covenant God’s “Plan B,” devised because “Plan A” did not work. From the beginning, it was God’s purpose to use the law as our “schoolmaster” to teach us that we were hopelessly trapped in our sins and desperately in need of a Savior. In his mercy, God sent His Son, the One who would “save his people from their sins” and give them peace.

          Where does the Holy Spirit fit into this picture? His work, beginning with the outpouring of power at Pentecost, was to write the new covenant in the hearts of people, so they would have a new and personal relationship with God.  Laws that had been written on stone tablets would now be written in the hearts and minds of God’s people. Now they would have direct access to God. It would no longer be necessary to go through the priests, as the old covenant had prescribed.

          In what dramatic way is the new covenant superior to the old? God’s mercy is permanently available! No more sin offerings are required. The offering by Christ of his life was the all-sufficient offering for sin. Now forgiveness is continually available to any repentant sinner who asks for it. Even more wonderful is the good news that God will not even remember our sins!

          In the first century this sounded almost too good to be true. Some people did not want to change. They liked the ruts they were in, and they were slow, as we are today, to accept this new way of finding peace with God. Others were intimidated by the threat of persecution. They retreated to the old ways and refused to embrace the new covenant offered by the blood of Jesus.

          Those who did embrace the new covenant found a new and glorious relationship with God. They were set free from guilt by the forgiveness of their sins. They had a new life. They were changed people, transformed by the power of the Holy Spirit working in their hearts, affirming them as children of God. Filled with the joy of the Lord, they went forth to tell others that Jesus is the Way.

          This new relationship to God required a new commitment, not to laws but to Christ, the mediator of the new covenant. This commitment is still required of us today. Understanding is not enough. If we are truly to enjoy the fruit of the “better promises” of the new covenant, we must yield our hearts completely to God out of gratitude for the forgiveness of our sins.

            We dare not take for granted a privilege that cost God the life of His own dear Son. If we are wise, we will fall on our knees and cry with Charles Wesley,

            “And can it be that I should gain

               An interest in the Savior's blood!

            Died he for me? who caused his pain!

            For me? who him to death pursued?

            Amazing love! How can it be

            that thou, my God, shouldst die for me?

            Amazing love! How can it be

            that thou, my God, shouldst die for me?

 

            'Tis mystery all: th' Immortal dies!

            Who can explore his strange design?

            In vain the firstborn seraph tries

            to sound the depths of love divine.

            'Tis mercy all! Let earth adore;

            let angel minds inquire no more.

            'Tis mercy all! Let earth adore;

            let angel minds inquire no more.

 

            He left his Father's throne above

            (so free, so infinite his grace!),

            emptied himself of all but love,

            and bled for Adam's helpless race.

            'Tis mercy all, immense and free,

            for O my God, it found out me!

            'Tis mercy all, immense and free,

            for O my God, it found out me!

 

            Long my imprisoned spirit lay,

            fast bound in sin and nature's night;

            thine eye diffused a quickening ray;

            I woke, the dungeon flamed with light;

            my chains fell off, my heart was free,

            I rose, went forth, and followed thee.

            My chains fell off, my heart was free,

            I rose, went forth, and followed thee.

 

            No condemnation now I dread;

            Jesus, and all in him, is mine;

            alive in him, my living Head,

            and clothed in righteousness divine,

            bold I approach th' eternal throne,

            and claim the crown, through Christ my own.

            Bold I approach th' eternal throne,

            and claim the crown, through Christ my own.

 

          Surely, no other hymn more beautifully portrays the saving work of our Mediator, Christ Jesus! All glory be to Him now and forevermore!

                        + + + + (Contact Walter at walbritton@elmore.rr.com)

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